I intended this post to be in honor of St. Thomas the Apostle whose feast day I thought was today. I later found out it was Thomas Aquinas' feast but I wanted to finish the post anyway.
The Catholic Church in India is comprised of three different groups. The Syro-Malabar Catholic Church, The Syro-Malankara Catholic Church and the Roman Catholic Church.

The other native Indian Catholic Church is The Syro-Malankara Catholic Church. The population of this church is much smaller than the Syro-Malabar with only 500,000 adherents the majority of whom live in India in the southern state of Kerala.
The Liturgy of the Syro-Malankara is derived from the West Syriac Rite of the Catholic Church and is also governed by its own hierarchy of bishops subject to the Pope.
Like the Syro-Malabar Church, The Syro-Malankara Church also traces its origin to St. Thomas when he came to India.
The Roman or Latin rite Catholics in India trace their origin to the Missionary work of St. Francis Xavier.
The Catholic Indians have derived their Culture from three different sources Hindu, Syrian and Portuguese Colonial era. These influences blended together has given Indian Catholics their own Independent Identity.

To the mentality of Indians, including Indian Catholics, to worship a deity requires something visual. As a result of this, images of Christ and the Saints are very important to Indians.
Throughout the areas where Catholicism is prominent, there are Shrines that attract many pilgrims who consider their pilgrimages there as important times in their lives.
One interesting practice that is really a Hindu practice adapted to Catholicism is the leaving of an offering of either Salt, Peppercorn, Coconut or other sweets at a statue of a Saint. This practice is called Prasdam. The Prasdam or Offering left at the Statue is considered sanctified by that particular Saint. The Offering is left by those devoted to the Saint as a gift to others who are devoted to the Saint. These other devotees who receive the gift consider it a gift from the Saint himself.

Feasts are so elaborate in fact that a bishop in India was concerned that a huge portion of the Parish's funds were going to feasts. This forced him to restrict feasts to only nine days.

Thankfully unlike most of the Catholic world, Communion in the hand is not allowed.
Like Indian Society as a whole the "Caste" system is present in the mentality of Indian Catholics. Most Non Latin Indian Catholics Consider themselves to be of the high caste Nambudiri Brahman. Interestingly Latin Rite Catholics in India are of a Lower Caste than the Syro-Malabars and Malankaras.
The Catholics in India carry on a Catholic Rite that is as old as the Church herself and are a people that see their Traditions as something to be proud of (unlike their western brothers in the Church that seem to consider their heritage something irrelevant and undesirable in their lives).
It is good to remember that there are more than just "Western" Catholics in the Church and that East and West both have different beautiful expressions of the same True Religion, Catholicism.
I derived the information for this post from https://www.catholicsandcultures.org
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